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Sunday, January 27, 2019

Good-Night, Percy Bysshe Shelley

Good-night? ah! no; the hour is ill
Which severs those it should unite;
Let us remain together still,
Then it will be good night.

How can I call the lone night good,
Though thy sweet wishes wing its flight?
Be it not said, thought, understood --
Then it will be -- good night.

To hearts which near each other move
From evening close to morning light,
The night is good; because, my love,
They never say good-night. 

Keaton Henson , Healah Dancing, (feat. Ren Ford)

Keaton Henson-, Josella, (feat. Ren Ford)

Barbican Sessions , Keaton Henson

And Schubert on water, Valentin Silvestrov, Silent Song

What is my name to you?, Valentin Silvestrov, Silent Song

La Belle Dame Sans Merci, Valentin Silvestrov, Silent Song

Can , She Brings The Rain (Official Audio)

Lewis Carroll, quote

Then you should say what you mean," the March Hare went on. 

"I do," Alice hastily replied; "at least--at least I mean what I say--that's the same thing, you know." 

"Not the same thing a bit!" said the Hatter. "You might just as well say that "I see what I eat" is the same thing as "I eat what I see"!” 

Lewis Carroll, quote

“The hurrier I go, the behinder I get.” 

Lewis Carroll, quote

'If you limit your actions in life to things that nobody can possibly find fault with, you will not do much!'

Kompromisslose Selbstverteidigung ,Wie effektiv ist Krav Maga?





a bit funny..but looks effective ..

Lewis Carroll, Alice in Wonderland, quote

Alice:
'How long is forever?'
White Rabbit:
 'Sometimes, just one second.'

Lewis Carroll, Alice in Wonderland

Why Your Aikido Will Fail on the Street -The Truth





very interesting discussions below video...

yes, if you can run, run-

what if there are two other guys coming from the side and behind?

maybe with knives?

if i can run, i run-at times i just stood there and laughed...

but i am not a martial arts expert, so when cornered and hit

 i won't waste my time thinking on the law-

i won't hesitate to possibly mutilate or kill, it is self defence.




Chuck Berry , My Ding-A-Ling (1972)



well, no. don't want to, but makes me laugh a bit..

Jefferson Airplane , White Rabbit (HQ)



Hi..Lewis Carroll...hi..Alice..

'I can't go back to yesterday - because I was a different person then."

Eddie Cochran , C'mon everybody



after these 3 posts, listening, i'd  really wish to dance-else i must get a little drunk,
was not intended

Chuck Berry , You Never Can Tell

Rock Around The Clock , Bill Haley & His Comets, Rock around the clock

Blue Oyster Cult, Burnin' For You

Billy Idol , Rebel Yell

Cabaret Nocturne , Dance or Die (Original Mix)

Cabaret Nocturne, Blind Trust

Frames, Don't Stay Here

David Bowie , Blackstar (Video)


'so open-hearted pain'....







Johannes Hieronymus Kapsberger, Pieces for Lute, Paul O'Dette

Grigory Sokolov , Bach , Goldberg Variations, BWV 988

Ali Farka Touré, Taj Mahal, Roucky

Antonio Vivaldi, Emma Kirkby,Nulla in Mundo Pax Sincera,3/3, Alleluia

Vivaldi , Nulla in mundo pax sincera , RV 630

home, January, 2019








François Couperin, Les Ombres Errantes ,Pièces pour Clavecin

joep franssens , dwaallicht

5 Reasons To Like Crows (American Crow)

Ursula K. LeGuin, on suffering, on pain

'Suffering is a misunderstanding.
[…]
It exists… It’s real. I can call it a misunderstanding, but I can’t pretend that it doesn’t exist, or will ever cease to exist. Suffering is the condition on which we live. And when it comes, you know it. You know it as the truth. Of course it’s right to cure diseases, to prevent hunger and injustice, as the social organism does. But no society can change the nature of existence. We can’t prevent suffering. This pain and that pain, yes, but not Pain. A society can only relieve social suffering, unnecessary suffering. The rest remains. The root, the reality. All of us here are going to know grief; if we live fifty years, we’ll have known pain for fifty years… And yet, I wonder if it isn’t all a misunderstanding — this grasping after happiness, this fear of pain… If instead of fearing it and running from it, one could… get through it, go beyond it. There is something beyond it. It’s the self that suffers, and there’s a place where the self—ceases. I don’t know how to say it. But I believe that the reality — the truth that I recognize in suffering as I don’t in comfort and happiness — that the reality of pain is not pain. If you can get through it. If you can endure it all the way.'
......
'It is our suffering that brings us together. It is not love. Love does not obey the mind, and turns to hate when forced. The bond that binds us is beyond choice. We are brothers. We are brothers in what we share. In pain, which each of us must suffer alone, in hunger, in poverty, in hope, we know our brotherhood. We know it, because we have had to learn it. We know that there is no help for us but from one another, that no hand will save us if we do not reach out our hand. And the hand that you reach out is empty, as mine is. You have nothing. You possess nothing. You own nothing. You are free. All you have is what you are, and what you give.'
.....
'If you evade suffering you also evade the chance of joy. Pleasure you may get, or pleasures, but you will not be fulfilled. You will not know what it is to come home… Fulfillment… is a function of time. The search for pleasure is circular, repetitive, atemporal… It has an end. It comes to the end and has to start over. It is not a journey and return, but a closed cycle, a locked room, a cell… The thing about working with time, instead of against it, …is that it is not wasted. Even pain counts.'

(Shevek)



Hermann Hesse, to mature

'When destiny comes to a man from outside, it lays him low, just as an arrow lays a deer low. When destiny comes to a man from within, from his innermost being, it makes him strong, it makes him into a god… A man who has recognized his destiny never tries to change it. The endeavor to change destiny is a childish pursuit that makes men quarrel and kill one another… All sorrow, poison, and death are alien, imposed destiny. But every true act, everything that is good and joyful and fruitful on earth, is lived destiny, destiny that has become self.'
..........
"Might your bitter pain not be the voice of destiny, might that voice not become sweet once you understand it?
[…]
Action and suffering, which together make up our lives, are a whole; they are one. A child suffers its begetting, it suffers its birth, its weaning; it suffers here and suffers there until in the end it suffers death. But all the good in a man, for which he is praised or loved, is merely good suffering, the right kind, the living kind of suffering, a suffering to the full. The ability to suffer well is more than half of life — indeed, it is all life. Birth is suffering, growth is suffering, the seed suffers the earth, the root suffers the rain, the bud suffers its flowering.
In the same way, my friends, man suffers destiny. Destiny is earth, it is rain and growth. Destiny hurts."
.......
'It is hard to learn to suffer. Women succeed more often and more nobly than men. Learn from them! Learn to listen when the voice of life speaks! Learn to look when the sun of destiny plays with your shadows! Learn to respect life! Learn to respect yourselves! From suffering springs strength.'
.......

'Solitude is not chosen, any more than destiny is chosen. Solitude comes to us if we have within us the magic stone that attracts destiny.'
......
'You were made to be yourselves. You were made to enrich the world with a sound, a tone, a shadow.
[…]
In each one of you there is a hidden being, still in the deep sleep of childhood. Bring it to life! In each one of you there is a call, a will, an impulse of nature, an impulse toward the future, the new, the higher. Let it mature, let it resound, nurture it! Your future is not this or that; it is not money or power, it is not wisdom or success at your trade — your future, your hard dangerous path is this: to mature and to find God in yourselves.'

David Whyte, Consolations, on love and on naming

'Naming love too early is a beautiful but harrowing human difficulty. Most of our heartbreak comes from attempting to name who or what we love and the way we love, too early in the vulnerable journey of discovery.
We can never know in the beginning, in giving ourselves to a person, to a work, to a marriage or to a cause, exactly what kind of love we are involved with. When we demand a certain specific kind of reciprocation before the revelation has flowered completely we find ourselves disappointed and bereaved and in that grief may miss the particular form of love that is actually possible but that did not meet our initial and too specific expectations. Feeling bereft we take our identity as one who is disappointed in love, our almost proud disappointment preventing us from seeing the lack of reciprocation from the person or the situation as simply a difficult invitation into a deeper and as yet unrecognizable form of affection.'


'The act of loving itself, always becomes a path of humble apprenticeship, not only in following its difficult way and discovering its different forms of humility and beautiful abasement but strangely, through its fierce introduction to all its many astonishing and different forms, where we are asked continually and against our will, to give in so many different ways, without knowing exactly, or in what way, when or how, the mysterious gift will be returned.'



'We name mostly in order to control but what is worth loving does not want to be held within the bounds of too narrow a calling. In many ways love has already named us before we can even begin to speak back to it, before we can utter the right words or understand what has happened to us or is continuing to happen to us: an invitation to the most difficult art of all, to love without naming at all.'

SOJOURNS IN THE PARALLEL WORLD , Denise Levertov

SOJOURNS IN THE PARALLEL WORLD
by Denise Levertov
We live our lives of human passions,
cruelties, dreams, concepts,
crimes and the exercise of virtue
in and beside a world devoid
of our preoccupations, free
from apprehension—though affected,
certainly, by our actions. A world
parallel to our own though overlapping.
We call it “Nature”; only reluctantly
admitting ourselves to be “Nature” too.
Whenever we lose track of our own obsessions,
our self-concerns, because we drift for a minute,
an hour even, of pure (almost pure)
response to that insouciant life:
cloud, bird, fox, the flow of light, the dancing
pilgrimage of water, vast stillness
of spellbound ephemerae on a lit windowpane,
animal voices, mineral hum, wind
conversing with rain, ocean with rock, stuttering
of fire to coal—then something tethered
in us, hobbled like a donkey on its patch
of gnawed grass and thistles, breaks free.
No one discovers
just where we’ve been, when we’re caught up again
into our own sphere (where we must
return, indeed, to evolve our destinies)
—but we have changed, a little.

THE WORLD BELOW THE BRINE , Walt Whitman

THE WORLD BELOW THE BRINE
by Walt Whitman
The world below the brine,
Forests at the bottom of the sea, the branches and leaves,
Sea-lettuce, vast lichens, strange flowers and seeds, the thick tangle, openings, and pink turf,
Different colors, pale gray and green, purple, white, and gold, the play of light through the water,
Dumb swimmers there among the rocks, coral, gluten, grass, rushes, and the aliment of the
      swimmers,
Sluggish existences grazing there suspended, or slowly crawling close to the bottom,
The sperm-whale at the surface blowing air and spray, or disporting with his flukes,
The leaden-eyed shark, the walrus, the turtle, the hairy sea-leopard, and the sting-ray,
Passions there, wars, pursuits, tribes, sight in those ocean-depths, breathing that thick-breathing air, as
      so many do,
The change thence to the sight here, and to the subtle air breathed by beings like us who walk this
      sphere,
The change onward from ours to that of beings who walk other spheres.